Historic Missionary Baptists generally emphasize a more traditional and holistic interpretation of the Bible, often rejecting dispensationalism because it tends to compartmentalize biblical history into distinct periods or “dispensations.” This approach can sometimes oversimplify the continuity and unity of God’s redemptive plan. Additionally, we view the dispensationalist idea of two forms of grace as heretical, as it contradicts our understanding of the consistent and unified nature of God’s grace throughout all time.
As for my opposition to fundamentalism, it’s primarily rooted in its tendency to insist on a strict, literal interpretation of scripture, which can lead to exclusionary and rigid thinking. This can sometimes hinder the ability to engage with and understand the complexities of modern life and diverse perspectives.
When I refer to Christian fundamentalism, I’m usually talking about the more conservative, evangelical strands that emerged in the early 20th century, often associated with a strong emphasis on biblical inerrancy and separation from secular culture. I do not disagree with this concept, however. What I do disagree with is the strong pastoral authority that’s taught by them, making the pastor lord over his congregation. The pastor should not be the lord over the congregation. That’s for the Lord Jesus Christ only.
To give you a bit of personal context, my family has a history of standing firm in our beliefs, even when faced with opposition. My grandfather, John Henry Davis Sr., established the Back to the Cross Missionary Baptist Church in Hammond, Indiana, in the late 1950s. He encountered significant challenges from Pastor Jack Hyles of the nearby First Baptist Church of Hammond, particularly because Hyles was a staunch dispensationalist. Despite the confrontations with Hyles, who seemed to go out of his way to convince my grandfather of HIS views, my grandfather remained committed to his faith and principles, embodying the humility and integrity that he believed were essential to true pastoral leadership.
Interestingly, I was in my momma’s belly during this time, finally to be born in Illinois in 1958, though conceived in the hills of Tennessee. Dad came to help grandpa in this missionary effort while mom was still pregnant with me. Gee whiz, Hyles even had some of his people infiltrate Back to the Cross just to add opposition to my grandfather’s pastorate. Over time, Back to the Cross Missionary Baptist Church was renamed to Trinity Baptist Church, continuing my grandfather’s legacy.
One of the key verses that has always given me peace is Isaiah 11:6. I distinctly remember it as “the lion shall lie down with the lamb.” This imagery of peace and harmony has stayed with me since my early years and has been a source of comfort and guidance.
This personal and historical context underscores the ongoing tension and debates within Christian communities, particularly around issues of theology and church leadership. My family’s experience highlights the importance of standing firm in one’s beliefs while navigating the complex landscape of faith and doctrine.
